Briefly Examine The Seven I Am Statements Religion Essay

Briefly Examine The Seven I Am Statements Religion EssayIntroductionThe purpose of this paper is to briefly examine the sevensome I AM statements of rescuer and their signifi understructurece to the salvation. put-on is the precisely gospel that uses the I AM statements of saviour as a framework for representing the gospel. The gospel is an ridiculous unique account in the New Testament. When matinee idol spoke to Moses again and again d one(a)out the wilderness I am YHWH I am He (ni YHWH ni hu) The Septuagint (lXX) translated these words in Greek as, ego eimi and the author of Johns gospel aimed at presenting Jesus identity as that YHWH who chose to reveal His self divine as God in a compassionate form. The primary origin for the I am statements in John is non found in pagan writer or Hellenistic entirely in the speeches of YHWH in (Exodus 36 314 202 Isa. 414, 13) and in the self pronouncements of personified Wisdom, demonstrates especially in (Proverbs 8) and (Sirach 2 4).1Jesus speaks of Himself in figurative or metaphorical speech where I am appears up with a foretell nominative as followsJohn 635, 51 I am the bread of Life (Living bread)John 812 95 I am the electric discharge of the humanityJohn 107, 9 I am the gate (for the sheep)John 1011, 14 I am the devout shepherdJohn 1125 I am the resurrection and the sustenanceJohn 146 I am the way, and the truth, and the lifeJohn 151, 5 I am the consecutive vine.I am the bread of Life the Living bread (John 635, 51)When Jesus announces I am the bread of life (John 635) and equal the nourishment He gives with manna in the wilderness John states a number of related passages about God feeding the Israelites (Exodus 164, 15, Psalm 7824, Prov. 91, 5) in wisdom tradition of Israel the manna was interpreted as word and instruction so Johns Jesus is the spiritual word of God and then the real food moreover Jesus bread of life speech invents wisdoms claim that the one who eats of me forget hunger still, the one who drinks of me will propensity for more (Sir. 2420) when Jesus proclaims whoever comes to me will neer hunger and whoever cogitates in me will never thirst (John 635 cf.414).2I am the weak of the world (John 812 95)When Jesus proclaims I am the light of the world,(John 812 95) therefore he both reveals his unbowed identity as Wisdom spiritual and invites all who search enlightenment to come to Him, the only true light. Jesus is the son of God and the world be the children of the teras Jesus invites them to come and see who He is therefore their lack of love for God and their ignorance of spiritual things because their sin blinds them from seeing who He really is the uncontaminating of the whole world and that the peoples eternal destiny depends on their reaction to Him. Jesus affirms to a Jewish crowd I am the light of the world. John inform us in the prologue (John 111) that the incarnate Word was the life and the life was the light of men. Jesus is the only ligh t and that people must respond to the approach shot of the light by believing in Him a pick from that they are lost eternally. The light shines in the ugliness, but the darkness has not understood it. (John 14-5). The light metaphor elaborates what he had previously said. John states that Jesus made the claim about being the light of the world. And whosoever follows me will never walk in darkness but will roleplay in the light of life (John 812). In the subsequent interaction between Jesus and the crowd, the gospel of John makes it go that part of the Jews, scribes and the Pharisees in particular who did not believe in Jesus were still walking in the darkness. John has Jesus saying to them, You are from you father the devil and you choose to do your fathers desires (John 844).3I am the gate for the sheep (John 107, 9)I AM the gate for the sheep (John 107). No one comes to the start draw out by me. He confidently states that He is not one of many ways to God but the only way. He disintegrates to the lost sinner who is stupid and spiritually late(prenominal), that in order to come to God the Father and asserts His uniqueness as Him being the only way, the truth and the life. Jesus responded that a life inclined in belief and faith in Him would pave the way to eternal fellowship with Him. As Jesus claim to be the way, the truth and life is of groovy importance that there are not many ways to God but the only way that Jesus embodies and proclaims the truth is a major issue throughout Johns Gospel.A gate deal a door serves both to permit access and prevent access it literally marks a limit either physical or figurative between inside and outside the gate. Jesus is the only entrance in the family of God He uses this parable to extinguish His role as the door or the gate to the kingdom of God. Like shepherds regulate the coming and going of sheep between the sheep pen and the pastures. As the door, Jesus decides whoever enters the family of God. It is He who gives salvation, security and satisfaction to all who come into the family of God through Jesus. The parable about the contrast between a thief or a footpad who does not use the door of the sheepfold and shepherd the doorkeeper and the sheep hear the voice of the shepherd and to him the doorkeeper opens calling the sheep by name, the shepherd leads out them to pasture. Jesus seeking explains His message and enlarges its meaning now claims I am the door by which the sheep of the sheep pen enters. Jesus says the thief only comes to steal, kill and destroy I have come that they may have life and have it to the full. This is the security we have in Jesus alone as He said if anyone enters through me, he will be saved and have eternal life.I am the good shepherd (John 1011, 14)Shepherd came to mean not only persons who herded sheep but also Kings (2 Sam. 52) and God Himself (Psa. 23 Isa. 4011). Later prophets began to relate to Israels leaders as shepherds (Jer. 23 Ezek. 34) This parable of the shepherd with the help from ancient Eastern describes the daily normal procedure of the Oriental shepherd it is an enclosure that can only be entered through a door after the sheep have entered the pen or fold for the nighttime a gatekeeper stays at the entrance to watch over them, in the morning the shepherd returns and the porter opens for him. The shepherd calls the sheep by their names and they recognize the shepherds voice, the sheep follow him. If a thief or a robber would have to climb over the fenced wall during the night should he try to enter the sheepfold and the sheep would be confused because of the strangers voice this imagery and the setting represent the truths of Jesus as the Shepherd. He speaks of the shepherd the one protects, leads, guides and nourishes the sheep. And the sheep is totally dependant on the Shepherd as in (Psa. 23), Jesus spoke of Himself as the good shepherd referring to His mission He speaks of laying flock His life for the she ep (John1015, 17, 18).4I am the resurrection and the life (John1125)Resurrection is distinguished in Johns gospel that depicts resurrection as a spiritual reality and a future eschatological event. The dead will be raised to eternal life Jesus raising of Lazarus from death to life which marked the beginning of His public ministry. The symbolic of the miracle made clear from the beginning the sickness would not end in death because Jesus will restore physical life His gift of eternal life to those who believe in Him, He will be glorified by this miracle though not so many people will admire it and praise Him but in the sense that it will lead to His death which is a point in His glorification.5John explains the significance in verses 51-52 He did not say this experience his own but as high priest that year he prophesied that Jesus would die for the Jewish nation plus the scattered children of God and bring them together and unite them one. One must remember that no body was able to crucify Jesus against His will rather He gave up His life willingly so that we might have life. He also offers life itself, life through God the Father, The creator and giver of all life. Jesus states He is the life as the saying I AM the resurrection and the life. Again we observe Jesus associating actually closely with life. It is He alone whose life is unique, self- existent like the life of the Father (516).6I am the way, and the truth, and the life (John 146)Jesus is the way the truth and the life (John 146) He is the true light (John 190) He is life and the source of life to others (John 316).who is at the same time the life of humanity (John 140) He gives knowledge of truth God (John 173) truth stands for the realm of pure and eternal reality this knowledge of the truth is a characteristic Greek conception and that is such knowledge that brings exemption which is also pleasant to Greek the thought. You will know the truth and the truth will set you free (John 832) in John th ere is a close link between life and truth. Jesus stresses in verse one and fifty one any one whoever has faith in me and trusts me will do even much strikinger works than these.I am the true vine (John151, 5)One of the most enduring metaphors of the Gospel of John is the allegory of I AM the vine, my Father is the gardener or vinedresser, we are the branches. Within the context of Jesus discourse, this metaphor illustrates the interconnectedness between the disciples and him. The vitality of the disciples lives directly depends upon him. In His culture of the metaphor, Jesus reveals its multi-faceted meanings. The dual images of vine and branches along with explicit references to fruit which emphasizes the ariseth, nourishment and fecundity apart from me you can do nothing. Along with the rest of the discourse of chapters 15-17, Jesus explication of the vine and branches strives to piddle a sense of unity and belonging among the disciples and to provide encouragement to the hea rers of the Gospel. The metaphor concurrently brings death into view some branches inevitably wither away because they cut short from the vine others are forcibly removed. The double aspects of growth and decay fit well with the dualistic tendencies of the Gospel. As anyone who has cultivated a vine knows such plants tend toward entanglement and wilderness. Vines grow haphazardly and without clear define patterns to make them grow in a particular pattern or to confine them to a limited area it takes great care. Thus comes the necessity of the vine grower, a role that is played by God in (John15). Without such care the branches have little control over the perpetration of the tendrils of the plant that will grow. Furthermore when a vine has fully grown, the branches are often undistinguishable from the vine itself. The pruning of branches that do not bear fruit represents the cleansing of true believers, the ongoing cleansing after an initial cleansing at conversion, just as did Je sus washing of the disciples feet in relation to the disciples having been bathed already (Jesus 1310).7Jesus identifies Himself as the true vine the imagery of the vine/vineyard found e genuinelywhere in the Palestines climate was well suited for growing vineyards the grapevine is used throughout the gray Testament to symbolize the fertility of the land, (Deut. 611 Josh. 2413 1 Sam. 814 2 Kings 526 Jer. 517 4010 Hos.212) which served as a ready image to speak of Israel as Gods vineyard (Isa. 18 314 51, 3-5, 7, 10 272 Jer. 1210). Wisdom too declares her identity as one who has taken root among Gods people. I am like a vine position out fruitful shoots come to me you who hunger me and get filled of my fruits Jesus calls again the voice of wisdom when he says, I am the vine you are the branches. If a man remains in me and I in him, he will bear much fruit (John 155 NIV). John sees Jesus and the Father both at work together when Jesus spoke of Himself as the true vine and the Father as the cultivator where vine is Israel. In a vineyard fertility is not desired, pruning is replaced to encourage productive growth this is a suggestive example of Christian life the fruit of a Christian life is never to live by the flesh or immoral life. The Father is decisive watching over the vine and takes away that is not fruitful like the vinedresser takes control of the vineyard to secure fruitfulness.8ConclusionJohns Gospel does not speak its contention, but brings the picture of God as He has all power, all wisdom and the life through His beloved son Jesus Christ as the way, the truth and to enhance life. The story begins as Jesus was prior Abraham. He is described as the good shepherd and His followers are the sheep. He is the gate of the sheep only through Him we can enter the kingdom of heaven. John makes clear the people who do not believe walk in darkness for Jesus is the light and His followers walk in the light. Jesus as the miracle worker, John drew on the signs sour ce to construct the major part of his portrayal of Jesus public ministry then later he blended in with the narratives of Jesus life, death and resurrection. John go down the entire narrative with his exalted Christology thus eventually giving the gospel its present basic shape and character, thus bringing Christ to the level of human understanding with the help of the Holy Spirit. Gods word suggests He can reveal Himself in numerous ways, but His ultimate revelation to man was through His very own Son, Jesus Christ. Gods salvation to the ends of the earth and the transformation of the believers is only available by the work of Holy Spirit and ones important contact with Him therefore we can see that the I AM sayings indicates His deity. In both Jesus is saying that it is important that those addressed come to trust Him as the I AM which looks very much like a claim to sharing the nature of deity. In conclusion the I AM sayings prove the deity of Jesus the Christ. And that when Jesu s expresses these words, He requires presenting the astounding of His divine nature.